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The forgotten technocrat: A detailed analysis of Hon. Ken Lipenga’s Legacy 10 years after serving as Cabinet Minister

By Burnett Munthali

“Awawa anakhalapo nduna zaka 10 zapitazo – mwina ena mwa inu mungawakumbukire?” This rhetorical question triggers a wave of reflection on one of Malawi’s most enigmatic and intellectually gifted public figures — none other than Honourable Ken Lipenga.

Ten years may seem like a short time in the course of a nation’s history, but in politics, it is often long enough for the public to forget even the most influential of personalities. Yet, for those who followed Malawi’s governance closely in the late 2000s and early 2010s, Ken Lipenga was a name that commanded respect — not because he shouted the loudest, but because his intellect and composed leadership spoke volumes.



Ken Lipenga, a trained academic, accomplished writer, and journalist, was not your ordinary politician. Unlike many who enter the political space seeking power for prestige or privilege, Lipenga brought into government a rare blend of literary sophistication, policy understanding, and strategic communication. Before becoming a cabinet minister, he had already carved a name as a prolific writer and journalist, contributing significantly to Malawian literature and civic dialogue.

His ministerial journey began under President Bingu wa Mutharika’s administration, where he served in various capacities, including Minister of Information, Minister of Economic Planning and Development, and most notably, Minister of Finance. It was in this latter role that his strengths — and eventual challenges — came into sharp focus.

Lipenga became Minister of Finance during one of Malawi’s most volatile economic periods. The country was grappling with acute fuel shortages, foreign exchange crises, donor withdrawal, and a general atmosphere of uncertainty. He inherited a treasury that was under scrutiny from international partners and a public growing more agitated over inflation and rising costs of living.

What many observers admired about Lipenga during this time was his ability to remain calm, articulate, and measured in his communication. He explained complex economic reforms with a clarity that few politicians could match. His speeches in Parliament, often laced with historical and literary references, brought a touch of intellectualism that many appreciated.

However, his tenure was not without controversy. During the infamous “Cashgate” era, although Lipenga himself was never formally charged, his ministry was indirectly linked to the broader systemic issues of accountability and poor financial oversight. Critics questioned whether he should have done more to detect and prevent the abuses, while supporters argued that he was a victim of political circumstances and bureaucratic sabotage.

Despite the political turbulence, Lipenga maintained a dignified silence even after leaving office — a trait that further distinguishes him from many of his peers. He did not attempt to reinvent himself as a political pundit, nor did he launch attacks on successors or predecessors. Instead, he returned quietly to his intellectual pursuits, perhaps seeking solace in the world of words where integrity is judged differently.

For those who remember him, Lipenga represented a rare breed: a scholar in politics, a thinker in a landscape often driven by slogans, and a man who valued discourse over drama. His legacy may not be celebrated on the billboards of history, but it lingers in the minds of those who value substance over noise.

In the context of today’s politics — often characterized by populism, confrontations, and shifting loyalties — Ken Lipenga’s style of leadership feels almost out of place. Yet, it is precisely this contrast that makes his contribution worth revisiting. Malawi needs more leaders who think deeply, speak thoughtfully, and act with a sense of long-term national purpose.

Ten years after his time as a cabinet minister, Ken Lipenga may not be on the front pages of our newspapers, but his mark remains — subtle, dignified, and quietly powerful.

Perhaps, in a future Malawi that values wisdom over theatrics, such men will be remembered not merely as former ministers, but as true servants of the Republic.

President Chakwera’s Easter gesture: A pardon for 21 inmates

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By Jones Gadama

In a powerful display of compassion and mercy, President Lazarus Chakwera has pardoned 21 inmates from various prisons across Malawi as part of the country’s Easter celebrations.

This act of clemency, endorsed by Secretary for Homeland Security Professor Steven Kayuni, reflects the President’s commitment to upholding values of human dignity, especially during religious observances that emphasize mercy and transformation.

The decision to pardon the inmates was made in accordance with existing legal frameworks and correctional policies, ensuring that the selection process was transparent and fair.

Chakwera



According to the Ministry of Homeland Security, the beneficiaries of the presidential pardon are individuals who have served at least half of their prison sentences or are critically ill and pose humanitarian concerns.

This move has been welcomed by human rights activists, who view it as a step toward creating a more humane and rehabilitative criminal justice system in Malawi.

Many see the pardoning of prisoners during Easter as a symbolic gesture that resonates with the core Christian message of redemption and second chances.

President Chakwera’s act of leniency is in line with his administration’s broader agenda of promoting restorative justice and reforming the country’s correctional system.

By pardoning these inmates, the President is demonstrating his sensitivity to the spiritual and emotional significance of the Easter season for many Malawians.

The Ministry of Homeland Security has emphasized that this move does not compromise national security or the rule of law, as all legal and procedural requirements were followed.

As the released inmates rejoin their communities, authorities have called on families and society at large to support their reintegration and offer them opportunities for a fresh start.

This gesture by President Chakwera is a continuation of a longstanding presidential tradition in Malawi, where national and religious holidays often prompt gestures of mercy from the head of state.

This year’s decision has drawn particular praise for its targeted focus on those who are either physically unwell or have served significant portions of their sentences.

Easter, celebrated by millions of Christians in Malawi, commemorates the resurrection of Jesus Christ and is often a time for reflection, spiritual renewal, and acts of grace.

Through this pardon, President Chakwera has given a practical expression to those Easter values, reinforcing the idea that justice can be tempered with mercy.

The release of these 21 inmates is not just a legal or administrative action, but a deeply symbolic act that touches on faith, humanity, and the hope for transformation.

As Easter continues to be observed across the nation, the President’s gesture is likely to be remembered as one of compassion and thoughtful leadership.

President Chakwera’s decision to pardon these inmates is a testament to his commitment to promoting restorative justice and reforming the country’s correctional system.

By showing mercy and compassion to those who have served significant portions of their sentences or are critically ill, the President is demonstrating his sensitivity to the needs of vulnerable and marginalized individuals in society.

As the released inmates begin their journey towards rehabilitation and reintegration into society, it is essential that they receive the support and care they need to rebuild their lives.

The government and society at large must work together to provide opportunities for these individuals to start anew and become productive members of their communities.

President Chakwera’s pardon of 21 inmates is a powerful display of compassion and mercy, reflecting the values of Easter and the President’s commitment to promoting restorative justice and reforming the country’s correctional system.

As the nation continues to observe Easter, this gesture will likely be remembered as a symbol of hope and transformation for the released inmates and their families.

President Chakwera’s Easter gesture: A pardon for 21 inmates

0

By Jones Gadama

In a powerful display of compassion and mercy, President Lazarus Chakwera has pardoned 21 inmates from various prisons across Malawi as part of the country’s Easter celebrations.

This act of clemency, endorsed by Secretary for Homeland Security Professor Steven Kayuni, reflects the President’s commitment to upholding values of human dignity, especially during religious observances that emphasize mercy and transformation.

The decision to pardon the inmates was made in accordance with existing legal frameworks and correctional policies, ensuring that the selection process was transparent and fair.

Chakwera



According to the Ministry of Homeland Security, the beneficiaries of the presidential pardon are individuals who have served at least half of their prison sentences or are critically ill and pose humanitarian concerns.

This move has been welcomed by human rights activists, who view it as a step toward creating a more humane and rehabilitative criminal justice system in Malawi.

Many see the pardoning of prisoners during Easter as a symbolic gesture that resonates with the core Christian message of redemption and second chances.

President Chakwera’s act of leniency is in line with his administration’s broader agenda of promoting restorative justice and reforming the country’s correctional system.

By pardoning these inmates, the President is demonstrating his sensitivity to the spiritual and emotional significance of the Easter season for many Malawians.

The Ministry of Homeland Security has emphasized that this move does not compromise national security or the rule of law, as all legal and procedural requirements were followed.

As the released inmates rejoin their communities, authorities have called on families and society at large to support their reintegration and offer them opportunities for a fresh start.

This gesture by President Chakwera is a continuation of a longstanding presidential tradition in Malawi, where national and religious holidays often prompt gestures of mercy from the head of state.

This year’s decision has drawn particular praise for its targeted focus on those who are either physically unwell or have served significant portions of their sentences.

Easter, celebrated by millions of Christians in Malawi, commemorates the resurrection of Jesus Christ and is often a time for reflection, spiritual renewal, and acts of grace.

Through this pardon, President Chakwera has given a practical expression to those Easter values, reinforcing the idea that justice can be tempered with mercy.

The release of these 21 inmates is not just a legal or administrative action, but a deeply symbolic act that touches on faith, humanity, and the hope for transformation.

As Easter continues to be observed across the nation, the President’s gesture is likely to be remembered as one of compassion and thoughtful leadership.

President Chakwera’s decision to pardon these inmates is a testament to his commitment to promoting restorative justice and reforming the country’s correctional system.

By showing mercy and compassion to those who have served significant portions of their sentences or are critically ill, the President is demonstrating his sensitivity to the needs of vulnerable and marginalized individuals in society.

As the released inmates begin their journey towards rehabilitation and reintegration into society, it is essential that they receive the support and care they need to rebuild their lives.

The government and society at large must work together to provide opportunities for these individuals to start anew and become productive members of their communities.

President Chakwera’s pardon of 21 inmates is a powerful display of compassion and mercy, reflecting the values of Easter and the President’s commitment to promoting restorative justice and reforming the country’s correctional system.

As the nation continues to observe Easter, this gesture will likely be remembered as a symbol of hope and transformation for the released inmates and their families.

The dangers of false prophets in Malawi’s elections

By Jones Gadama

In the lead-up to Malawi’s tripartite elections, the political landscape is often charged with anticipation, hope, and, unfortunately, a fair share of confusion and manipulation.

As various political parties prepare to present their candidates, a troubling phenomenon has emerged: the rise of self-proclaimed prophets who claim to possess divine insight into the electoral outcomes.

These individuals, often referred to as have taken to social media and public forums to declare their predictions about which party will emerge victorious.

Some assert that the leader of Party A will win, while others insist that the president of Party X is destined for success.


Amidst these proclamations, they urge the public to pray for peace, warning of potential violence during the campaign period.

At first glance, the predictions made by these prophets may seem innocuous or even well-intentioned.

After all, the call for prayer and peace is a noble one, especially in a country where political tensions can escalate quickly.

However, a deeper analysis reveals that these prophecies are not only unfounded but also potentially harmful.

They exploit the fears and hopes of the populace, creating an atmosphere of uncertainty and division.

The first issue with these self-proclaimed prophets is their lack of credibility.

True prophetic insight, as understood in many religious traditions, is characterized by a deep understanding of spiritual truths and a commitment to ethical behavior.

In contrast, many of these individuals appear to be motivated by personal gain, seeking to elevate their status or influence within their communities.

By making bold predictions, they position themselves as authorities, often without any real basis for their claims.

This lack of accountability raises questions about their intentions and the potential consequences of their words.

Moreover, the predictions made by these prophets often reflect a superficial understanding of the political landscape.

Elections are complex events influenced by a myriad of factors, including economic conditions, public sentiment, party organization, and the candidates’ ability to connect with voters.

To reduce the outcome of an election to a simple prophecy undermines the democratic process and disrespects the intelligence of the electorate.

It suggests that the outcome is predetermined, which can lead to apathy among voters who may feel that their participation is futile.

The warnings about potential violence during the campaign period are particularly concerning.

While it is true that political campaigns can be contentious, the invocation of violence by these prophets can serve to incite fear and anxiety among the populace.

Instead of fostering a spirit of unity and constructive dialogue, their words can exacerbate tensions and create an environment ripe for conflict.

This is especially dangerous in a country like Malawi, where historical grievances and political rivalries can easily flare up into violence.

By framing the election as a battleground, these prophets contribute to a narrative that legitimizes aggression and hostility, rather than one that promotes peaceful engagement and democratic participation.

Party leaders must be cautious in how they respond to these self-proclaimed prophets.

It is essential for them to recognize the potential harm that can arise from engaging with or legitimizing these individuals.

By acknowledging their predictions, party leaders risk giving credence to unfounded claims and diverting attention from the substantive issues that should be at the forefront of the electoral discourse.

Instead of focusing on prophecies, party leaders should prioritize their campaign strategies, engage with their constituents, and address the pressing issues facing the nation.

Furthermore, party leaders should actively promote a message of peace and unity, countering the divisive rhetoric propagated by these false prophets.

By emphasizing the importance of respectful dialogue and collaboration, they can help to create an environment where voters feel empowered to participate in the democratic process.

This approach not only strengthens the integrity of the elections but also fosters a sense of community and shared purpose among the electorate.

It is also crucial for party leaders to educate their supporters about the dangers of following false prophets.

This can be done through community outreach, public forums, and social media campaigns that emphasize critical thinking and discernment.

By encouraging voters to question the motivations behind these prophecies and to seek out credible sources of information, party leaders can help to mitigate the influence of these self-proclaimed prophets.

In addition, religious leaders and institutions in Malawi have a vital role to play in addressing the issue of false prophets.

Many people turn to their faith for guidance during times of uncertainty, and it is essential for religious leaders to provide a balanced perspective that encourages critical thinking and discernment.

By promoting messages of peace, unity, and responsible citizenship, religious leaders can help to counteract the divisive narratives propagated by false prophets.

Ultimately, the rise of self-proclaimed prophets in the context of Malawi’s tripartite elections serves as a reminder of the importance of integrity, accountability, and critical thinking in the political process.

While the desire for prophetic insight is a natural human inclination, it is essential to approach such claims with skepticism and discernment.

The electoral process should be grounded in the principles of democracy, where the voices of the people are heard and respected, rather than being overshadowed by unfounded predictions and divisive rhetoric.

As Malawi prepares for its elections, it is imperative for all stakeholders—political leaders, religious institutions, and the electorate—to work together to create an environment that fosters constructive dialogue, peaceful engagement, and informed decision-making.

By rejecting the influence of false prophets and focusing on the substantive issues at hand, Malawi can move towards a more democratic and inclusive future.

The path to a successful election lies not in prophecies or predictions but in the collective efforts of the people to shape their own destiny through active participation in the democratic process.

The rise of false prophets in the context of Malawi’s tripartite elections is a concerning trend that warrants careful consideration.

These individuals exploit the hopes and fears of the populace, making unfounded predictions that can incite division and conflict.

Party leaders must resist the temptation to engage with these prophets and instead focus on promoting a message of peace, unity, and responsible citizenship.

By fostering an environment of critical thinking and discernment, Malawi can navigate the electoral process with integrity and purpose, ensuring that the voices of the people are heard and respected.

MV Ilala resumes operations on Lake Malawi, bringing relief to island communities

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By Jones Gadama

After a brief suspension of operations, the MV Ilala, Malawi’s vital passenger and cargo vessel, has resumed its routine voyages on Lake Malawi.

The ship’s return has brought immense relief to residents of Likoma and Chizumulu Islands, who heavily rely on water transport for goods and services.

According to Watson Maingo, Public Relations Officer in the Ministry of Transport and Public Works, the vessel underwent its annual service, which has now been successfully completed.

Acting Traditional Authority Mkumpha of Likoma and Chizumulu Islands expressed gratitude for the ship’s return, highlighting the critical role it plays in sustaining the livelihoods of islanders.



The suspension of MV Ilala’s operations had significant implications for the communities, particularly in the wake of a recent boat accident on Likoma Island that claimed over 11 lives.

The incident underscored the importance of reliable and safe transportation on the lake.

The MV Ilala has been a cornerstone of transportation on Lake Malawi since its launch in 1951.

The vessel connects the southern and northern parts of the country, including the islands, transporting goods and people across the 350-mile-long lake.

Built in Scotland and transported to Malawi in pieces, the ship has undergone several refurbishments, including a major refit in 2013 that equipped it with brand-new engines.

During the suspension, smaller boats were the only alternative for islanders, which posed significant challenges.

The return of MV Ilala has brought stability and reassurance to the communities, who can now access essential goods and services.

Rice vendor Atrick Munthali noted that the ship’s return is a relief, especially concerning the safety of travelers.

While the return of MV Ilala is welcome news, concerns remain about the vessel’s capacity and safety.

In the past, there have been discussions about replacing the MV Ilala with newer vessels, such as the MV Chilembwe, which has a lower passenger capacity.

However, the MV Ilala remains a vital lifeline for the communities.

The MV Ilala’s operations are crucial for the economic and social well-being of the island communities.

The ship transports a wide range of goods, including construction materials, food, and other essential items.

Its return has ensured the continuation of these vital services, providing a sense of security and stability for the residents.

The resumption of MV Ilala’s operations on Lake Malawi is a significant development for the island communities.

As the vessel continues to provide essential transportation services, it is crucial to ensure its maintenance and safety.

The Malawi Shipping Company’s efforts to maintain the vessel and address labor issues are vital to sustaining this lifeline service.

With its rich history and continued importance, the MV Ilala remains an integral part of Malawi’s transportation network.