Rev. Thomas Nyang’ama of Soche CCAP in Blantyre has urged men in the country to deepen their faith and seek support from one another to overcome life’s challenges.
Speaking at the graduation ceremony of the church’s men’s ministry on Sunday, Nyang’ama acknowledged the numerous pressures men face and emphasized the importance of spiritual guidance in coping with stress.
Nyang’ama encouraged men to be open about their struggles, citing the importance of community and support in preventing feelings of isolation that can lead to suicidal thoughts.
He also called on men’s spouses to be supportive and understanding, even in difficult times.
On his part,the church’s session clerk,William Namate,expressed gratitude to the men who participated in the ministry and encouraged others to join the next cohort.
The graduation ceremony was held under the theme “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to you (James 1:5)”.
In a decisive move to quell rumors that have been circulating on various social media platforms, President Arthur Peter Mutharika, the leader of the Democratic Progressive Party (DPP), has publicly refuted claims of irreconcilable differences between him and his wife, Her Excellency Gertrude Mutharika.
The allegations, which have gained traction in recent days, were described as false and misleading in a press release issued by Shadrick Namalomba, the party’s spokesperson.
Mutharika and his wife
The timing of these rumors is particularly notable, as they emerge just few months before the highly anticipated elections scheduled for September, 2025.
The DPP, under Mutharika’s leadership, is positioning itself as a formidable contender in the electoral race, aiming to reclaim power amid a backdrop of economic challenges that have been attributed to the current administration led by the Malawi Congress Party (MCP).
In the press release, Mutharika emphasized the importance of unity and resilience within his family and the party, stating that such baseless rumors are designed to distract the public from the pressing economic issues facing the nation. “These reports are not only unfounded but are also a deliberate attempt to divert attention from the real challenges that our people are facing,” Mutharika asserted. “As a family, we stand together, and as a party, we are focused on delivering solutions to the economic hardships that have been exacerbated by the current government.”
The DPP has been vocal in its criticism of the MCP’s handling of the economy, which has seen rising inflation, increased unemployment rates, and a general decline in living standards for many Malawians. Mutharika’s administration, which governed from 2014 until 2020, has been portrayed by party officials as a time of relative stability and growth, contrasting sharply with the current economic climate.
The DPP is leveraging this narrative as it campaigns for a return to power, promising to restore economic stability and improve the livelihoods of ordinary citizens.
Mutharika’s press release also highlighted the importance of focusing on substantive issues rather than engaging in gossip and speculation. “As we approach the elections, it is crucial that we engage in meaningful discussions about the future of our country,” he stated. “We must prioritize the needs of our people and work together to find solutions to the challenges we face.”
The allegations of marital discord have not only drawn the ire of Mutharika but have also sparked a broader conversation about the role of social media in shaping public perception.
In an age where information spreads rapidly, the potential for misinformation to influence political discourse is a growing concern.
Mutharika’s response serves as a reminder of the need for responsible communication and the importance of verifying information before sharing it.
Political analysts have noted that the DPP’s strategy in addressing these rumors is indicative of a larger trend in Malawian politics, where personal attacks and character assassination have become common tactics employed by rival parties.
As the election date approaches, it is expected that both the DPP and MCP will intensify their campaigns, with each party seeking to sway public opinion in their favor.
In the wake of the press release, supporters of the DPP have rallied around Mutharika, expressing their solidarity and commitment to the party’s vision for Malawi.
Social media platforms have been flooded with messages of support, with many party loyalists condemning the rumors as an attempt to undermine the DPP’s electoral prospects. “We believe in our leader and his vision for a better Malawi,” one supporter commented on a popular social media page. “These rumors will not deter us from our mission to bring about positive change.”
As the DPP prepares for the upcoming elections, the focus will undoubtedly remain on the party’s ability to address the economic challenges facing the nation.
Mutharika’s leadership style, characterized by a blend of pragmatism and resilience, will be put to the test as he seeks to unite his party and present a compelling case to the electorate.
In conclusion, President Arthur Peter Mutharika’s swift dismissal of the rumors surrounding his marriage to Gertrude Mutharika underscores the importance of maintaining focus on the critical issues at hand.
With the elections just around the corner, the DPP is poised to capitalize on the current government’s shortcomings while reinforcing its commitment to the Malawian people.
As the political landscape continues to evolve, it remains to be seen how these dynamics will play out in the lead-up to the September 25 elections.
The DPP’s ability to navigate these challenges, both internal and external, will be crucial in determining its success at the polls.
Lilongwe, Malawi – In a move aimed at maintaining the integrity of the electoral process, the Malawi Electoral Commission (MEC) has arrested Mr. Wiseman Enock for attempting to register multiple times during the ongoing voter registration exercise in Lilongwe.
Enock was apprehended at Msambeta School on December 8, 2024, immediately after he registered for the second time.
The MEC has expressed deep concern over this incident and has taken steps to provide clarity on how it occurred, the safeguards in place, and the consequences of such actions
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According to the Commission, Msambeta School, like other registration centers, has three teams for voter registration.
Enock managed to register twice because the second registration was done on a different gadget from the first one.
However, the registration machine is designed to detect and prevent multiple registrations on the same gadget, whether online or offline.
If Enock had attempted to register a second time using the same machine, the system would have flagged him immediately, and the registration would have been rejected.
The MEC’s de-duplication process is also in place to identify and resolve instances of multiple registrations.
The Commission uses National ID numbers and advanced biometric technology, including fingerprints, to detect and remove duplicate records, ensuring that each voter is registered only once in the final voters’ roll.
The MEC has assured the public that its system is robust and capable of detecting duplicates, ensuring that the final voter register is free of multiple entries.
However, any individual attempting to exploit the system for personal or political gain will be held accountable under the law.
The Commission has also reminded the public that registering more than once is a serious electoral offense punishable by law.
The recent case of Mr. Bisias Elton Nkhoma, who was found guilty of registering twice in Blantyre City and ordered to pay a fine of K200,000.00 or face two years of imprisonment, serves as a warning to would-be offenders.
In a statement, Sangwani Mwafulirwa, Director of Media and Public Relations at the MEC, emphasized the Commission’s commitment to maintaining a transparent, inclusive, and accountable voter registration process.
The MEC appeals to all eligible voters to register only once, as required by law, and to cooperate with its processes.
Attempts to manipulate the registration process, whether through multiple registrations or other fraudulent activities, will not be tolerated.
The MEC’s efforts to uphold electoral integrity are crucial in ensuring the credibility of the electoral process.
As Malawi gears up for the 2025 general elections, the Commission’s vigilance will be crucial in preventing electoral fraud and maintaining public trust.
With the arrest of Enock, the MEC has sent a strong message that voter registration fraud will not be tolerated, and those who attempt to manipulate the system will face the full force of the law.
The modern church has undergone a remarkable transformation over the years. Once primarily focused on spiritual guidance and community support, many churches have diversified their operations, venturing into business and establishing revenue-generating entities such as schools, hospitals, and even real estate ventures. This evolution reflects a broader trend in society where institutions adapt to changing economic landscapes. However, despite these significant changes, the traditional practice of compelling congregants to give offerings—often framed as tithes, thanksgiving, or support for pastors—remains a contentious issue. It is time for churches to rethink their approach to financial contributions and consider the implications of forcing offerings on their congregations.
The Historical Context of Tithing
Tithing, the practice of giving a tenth of one’s income to the church, has its roots in biblical scripture. In the Old Testament, it was a way for the Israelites to support the Levites, who were responsible for the spiritual and communal life of the nation. However, as society has evolved, so too have the interpretations and applications of this practice. Many modern churches continue to emphasize tithing as a mandatory obligation, often using guilt or fear to encourage compliance. This approach can lead to a toxic environment where financial contributions are seen as a measure of faithfulness or spiritual worthiness.
The Burden of Financial Pressure
For many congregants, the pressure to give can be overwhelming. In a world where economic disparities are increasingly pronounced, the expectation to contribute a significant portion of one’s income can create financial strain. Many individuals and families are already grappling with the challenges of rising living costs, student debt, and other financial obligations. Forcing them to prioritize tithes over essential needs can lead to resentment and disillusionment with the church.
Moreover, the emotional toll of financial pressure can be detrimental to one’s spiritual journey. Instead of fostering a sense of community and support, the emphasis on monetary contributions can create an environment of competition and comparison. Congregants may feel inadequate if they cannot meet the expectations set by church leaders or their peers, leading to feelings of guilt and shame. This dynamic can ultimately drive individuals away from the church, as they seek spaces that prioritize spiritual growth over financial contributions.
The Shift Towards Generosity
Rather than enforcing mandatory tithes, churches should consider fostering a culture of generosity. This shift requires a fundamental change in how financial contributions are framed and communicated. Instead of viewing giving as an obligation, churches can encourage congregants to see it as an opportunity to participate in the mission and vision of the church. By emphasizing the impact of their contributions—whether through community outreach, support for local missions, or funding for church programs—congregants may feel more motivated to give willingly and joyfully.
Additionally, churches can explore alternative models of financial support that do not rely on traditional tithing. For example, implementing a “pay what you can” model for church services and programs can create a more inclusive environment where individuals can contribute according to their means. This approach not only alleviates financial pressure but also fosters a sense of ownership and investment in the church community.
Transparency and Accountability
Another critical aspect of rethinking tithes is the need for transparency and accountability in church finances. Many congregants are unaware of how their contributions are being utilized, leading to mistrust and skepticism. By openly sharing financial reports and demonstrating how funds are allocated, churches can build trust with their congregations. This transparency can also empower congregants to make informed decisions about their contributions, knowing that their money is being used effectively and ethically.
Furthermore, churches should prioritize ethical fundraising practices. This includes avoiding manipulative tactics that exploit congregants’ emotions or spiritual vulnerabilities. Instead, churches can focus on building genuine relationships with their congregants, encouraging open dialogue about financial needs and goals. By fostering a culture of trust and respect, churches can create an environment where individuals feel comfortable discussing their financial situations and contributing in ways that align with their values and capabilities.
Emphasizing Community and Service
Ultimately, the focus of the church should be on community and service rather than financial contributions. By prioritizing outreach and support for those in need, churches can embody the principles of love, compassion, and generosity that are central to their teachings. This shift in focus can also attract individuals who may have been disillusioned by the traditional practices of tithing and offerings.
Churches can engage in community service projects, support local charities, and create programs that address the needs of their congregants and the surrounding community. By demonstrating a commitment to service, churches can inspire individuals to contribute their time, talents, and resources in meaningful ways. This approach not only strengthens the church community but also reinforces the idea that giving extends beyond financial contributions.
The time has come for churches to rethink their approach to tithes and offerings. By moving away from the practice of forcing financial contributions and instead fostering a culture of generosity, transparency, and community service, churches can create a more inclusive and supportive environment for their congregants. This shift not only aligns with the core values of many faith traditions but also reflects a deeper understanding of the challenges faced by individuals in today’s economic landscape. Ultimately, by prioritizing the spiritual growth and well-being of their congregants over financial obligations, churches can fulfill their mission of love, compassion, and service in a more meaningful and impactful way.
The Smallholder Farmers Fertilizer Revolving Fund of Malawi (SFFRFM) has introduced a liquid fertilizer called Nano Urea to ensure food security and increase farmers’ income.
Minister of Agriculture Sam Kawale presided over the launch of the product in Lilongwe, emphasizing its potential to transform the agricultural sector.
Kawale revealed that the Nano Urea liquid fertilizer has undergone rigorous testing and has been approved for release to the market.
He added that the government has introduced 30 new products in the past two years to enhance agricultural production.
Kawale stressed that Malawi’s Vision 2063 aims not only to achieve food self-sufficiency but also to export commodities, generating foreign exchange to boost the country’s economy.
On his part,SFFRFM Board Chairman Paul Kamulongera described Nano Urea as a game-changer, citing its advantages over traditional granular fertilizers.
He announced plans to train smallholder farmers on using the new product, highlighting its environmental benefits and potential to increase productivity.
The Nano Urea liquid fertilizer was developed by scientists and engineers from IFFCO and the Nano Biotechnology Research Centre in India.
It will be sold at a price 10% lower than granular urea.
